USB ~ Exodus 18
Meeting with Jethro.
1 Now Mosesâ father-in-law Jethro, the priest of Midian, heard of all that God had done for Moses and for his people Israel: how the LORD had brought Israel out of Egypt.
2 So his father-in-law Jethro took along Zipporah, Mosesâ wifeânow this was after Moses had sent her backââ
3 and her two sons. One of these was named Gershom; a for he said, âI am a resident alien in a foreign land.â
4 The other was named Eliezer; for he said, âThe God of my father is my help; he has rescued me from Pharaohâs sword.â
5 Together with Mosesâ wife and sons, then, his father-in-law Jethro came to him in the wilderness where he was encamped at the mountain of God,â
6 and he sent word to Moses, âI, your father-in-law Jethro, am coming to you, along with your wife and her two sons.â
7 Moses went out to meet his father-in-law, bowed down, and then kissed him. Having greeted each other, they went into the tent.
8 Moses then told his father-in-law of all that the LORD had done to Pharaoh and the Egyptians for the sake of Israel, and of all the hardships that had beset them on their journey, and how the LORD had rescued them.
9 Jethro rejoiced over all the goodness that the LORD had shown Israel in rescuing them from the power of the Egyptians.
10 âBlessed be the LORD,â he said, âwho has rescued you from the power of the Egyptians and of Pharaoh.
11 Now I know that the LORD is greater than all the gods; for he rescued the people from the power of the Egyptians when they treated them arrogantly.â
12 Then Jethro, the father-in-law of Moses, brought a burnt offeringâ and sacrifices for God, and Aaron came with all the elders of Israel to share with Mosesâ father-in-law in the meal before God.
Appointment of Minor Judges.
13 The next day Moses sat in judgment for the people, while they stood around him from morning until evening.
14 When Mosesâ father-in-law saw all that he was doing for the people, he asked, âWhat is this business that you are conducting for the people? Why do you sit alone while all the people have to stand about you from morning till evening?â
15 Moses answered his father-in-law, âThe people come to me to consult God.
16 Whenever they have a disagreement, they come to me to have me settle the matter between them and make known to them Godâs statutes and instructions.â
17 âWhat you are doing is not wise,â Mosesâ father-in-law replied.
18 âYou will surely wear yourself out, both you and these people with you. The task is too heavy for you; b you cannot do it alone.
19 â Now, listen to me, and I will give you some advice, and may God be with you. Act as the peopleâs representative before God, and bring their disputes to God.
20 Enlighten them in regard to the statutes and instructions, showing them how they are to conduct themselves and what they are to do.
21 But you should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them over the people as commanders of thousands, of hundreds, of fifties, and of tens. c
22 Let these render decisions for the people in all routine cases. Every important case they should refer to you, but every lesser case they can settle themselves. Lighten your burden by letting them bear it with you!
23 If you do this, and God so commands you,â you will be able to stand the strain, and all these people, too, will go home content.â
24 Moses listened to his father-in-law and did all that he had said.
25 He picked out able men from all Israel and put them in charge of the people as commanders of thousands, of hundreds, of fifties, and of tens.
26 They rendered decisions for the people in all routine cases. The more difficult cases they referred to Moses, but all the lesser cases they settled themselves.
27 Then Moses said farewell to his father-in-law, who went off to his own country.
Footnotes
â . 18:2 Moses had sent her back: a later gloss which attempts to harmonize Zipporahâs presence with Jethro here in this story and the account of Mosesâ return to Egypt with Zipporah in 4:20.
â . 18:5 The allusion to meeting Moses encamped at the mountain of God, prior to the arrival of the Israelites at Sinai in chap. 19, might well suggest a different narrative context for this story from an earlier stage of the biblical traditionâs development. It is noteworthy that immediately after the Sinai pericope (Ex 19:1-Nm 10:28), recounting the theophany at Sinai and the giving of the law, the narrative of Israelâs march through the wilderness resumes with an apparent doublet of the visit by Mosesâ father-in-law (Nm 10:29-32).
â . 18:12 That a non-Israelite, such as Jethro, should bless Israelâs God by way of acknowledging what God had done for Israel (v. 10) is not entirely surprising; but the Midianite priestâs sacrifice to the God of Israel, including his presiding over a sacrificial meal with Aaron and the elders of Israel, is unusual, suggesting that he was himself already a worshiper of Yhwh, Israelâs God. Note further in this connection the role Jethro takes in the following narrative (vv. 13-27) in instituting a permanent judiciary for the Israelites. Burnt offering: a sacrifice wholly burnt up as an offering to God.
â . 18:19-20 By emphasizing Mosesâ mediatorial role for the people before God in regard to Godâs statutes and instructions, this story about the institution of Israelâs judiciary prepares for Mosesâ role in the upcoming revelation of the law at Sinai.
â . 18:23 And God so commands you: i.e., and God approves.
18:3 Ex 2:22.
18:18 Nm 11:14.
18:21, 25 Dt 1:15; 16:18.
VI. COVENANT AND LEGISLATION AT MOUNT SINAI
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