nt nt/Rom nt/Rom/5 nt/Rom/5/ACC

ACC ~ Romans 5 v10

ENMITY OVERCOME. ORIGEN: In saying this Paul shows that there is no substance which is hostile to God, as the Marcionites and Valentinians think, for if something was hostile to God by nature and not simply by will, reconciliation with him would be impossible. . . .

Christ’s death brought death to the enmity which existed between us and God and ushered in reconciliation. For Christ’s resurrection and life brought with it salvation to those who believe, as the apostle said of Christ: “The death he died he died to sin, once for all, but the life he lives he lives to God.” Christ is said to be dead to sin—not to his own, for he never sinned, but dead to sin in that by his death he put sin to death as well. For he is said to live to God so that we also might live to God and not to ourselves or to our own will, so that at the last we may be saved by his life. COMMENTARY ON THE EPISTLE TO THE ROMANS.

AMBROSIASTER: The God who acts on behalf of his enemies will not be able to love his friends any less than that. Therefore if the death of the Savior benefited us while we were still ungodly, how much more will his life do for us who are justified, when he raises us from the dead? COMMENTARY ON PAUL’S EPISTLES.

INEFFABLE BENEVOLENCE. BASIL: There are many passages of this sort, which set forth with clarity and splendor the great, ineffable benevolence of God in freely pardoning our sins and granting us the means and the power of performing righteous acts for the glory of God and his Christ, in the hope of receiving eternal life through Jesus Christ our Lord. CONCERNING BAPTISM 1.2.

CHRYSOSTOM: There is no one who will save us except the One who loved us so much that while we were yet sinners, he died for us. Do you see what ground this gives for us to hope? For before this there were two difficulties in the way of our being saved. First, we were sinners, and second, our salvation required the Lord’s death, something which was quite incredible before it happened and which required enormous love for it to happen at all. But now that it has happened, the rest becomes that much easier. HOMILIES ON ROMANS 9.

SAVED BY HIS DEATH, WE GLORY IN HIS LIFE. PELAGIUS: Sinners are enemies because they show contempt. We were enemies in our deeds but not by nature; we have been reconciled in peace, because by nature we have been united in peace. If we have been saved by Christ’s death, how much more shall we glory in his life if we imitate it! PELAGIUS’S COMMENTARY ON ROMANS.

CHRIST’S SUFFERING IN HIS HUMAN NATURE. THEODORET OF CYR: Once more, Paul calls the Lord Christ “the Son,” who is both God and man. But it is clear, I think, even to the greatest heretics in which nature his suffering took place. INTERPRETATION OF THE LETTER TO THE ROMANS.

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