ACC ~ Revelation 14 v8
THE CITY OF THE DEVIL WILL INEVITABLY FALL. TYCONIUS: Babylon is interpreted as confusion. By it the city and the people of the devil are signified, as is also the entire seduction of the vices that it always exercises for its own ruin and for the ruin of the human race. It says that this city, which is hastening toward its fall, has already fallen. This is a common way of speaking in the Scripture, which often refers to events as past when they are yet in the future, especially when it knows that what it predicts will inevitably be fulfilled. Here is an example of this way of speaking: âThey divided my clothes among themselves,â and other similar statements. However, it may also speak in this manner because it was already well known then that the haughty fall whenever they dare to become proud. Therefore the psalm says, âYou have cast them down when they were lifted up,âfor, to be sure, they were then thrown down when they were lifted up. According to this habit of speaking, then, the Scripture has said, âAll nations have fallen because of the wine of their fornication,â because this city, which is drunk and is constructed from all nations that it gathers to itself, itself has drunk from the wine of fornication. For all the nations, made drunk by errors, constitute the city itself, but the Scripture, according to its style, talks only of the one [city]. COMMENTARY ON THE APOCALYPSE 14.8.
IDOLATRY AND APOSTASY DARKEN THE MIND. OECUMENIUS: By âBabylonâ he is referring to the confusion and arbitrarily random trials of the present lifeâfor confusion is the meaning of Babylonâand to the manic stupefaction of those who worship idols. And the city is magnified with names, being called by them the âinspiredâ city. But were you to consider the physical Babylon itself, you would not fall down before the sight before you. By the âwine of the wrath of her fornicationâ he refers to [the cityâs] apostasy from God, as it is written, âYou have destroyed every one that goes a whoring from you.â Such fornication entails a darkness of the mature reason, for who, possessing a sound mind, would choose to worship wood and stones and call forth the wrath of God? Therefore, concerning this wine it is said, âTheir wine is the wrath of serpents and the incurable wrath of asps.âBabylon itself at first drank of this deadly wine, and then it compelled all the nations that it ruled to drink. COMMENTARY ON THE APOCALYPSE 14.8.
THE DERANGEMENT THAT COMES FROM SIN. ANDREW OF CAESAREA: He speaks of âBabylon,â which refers to the confusion of the world and the troubled disorder of this life, which in no way has abated. By âthe wine of the wrath of her fornicationâ he means not only the frenzy that attends to idol worship and the ecstasy of their minds, but also to the drunkenness and derangement that attends all sin, by which everyone who whores against God is wholly destroyed, as the saying of the psalm goes. As it were, pulled up by its roots, such a Babylon falls completely at the appearance of the Jerusalem that is above, for those who have been workers of iniquity are sent to the everlasting fire. COMMENTARY ON THE APOCALYPSE 14.8.