nt nt/Rev nt/Rev/11 nt/Rev/11/ACC

ACC ~ Revelation 11 v6

THE CHURCH EXERCISES POWER FROM GOD. TYCONIUS: It says, “they have,” not “they will have.” For whoever remains in the faith of the one church of God will in no way be wanting in that power conferred upon him by God. “They have power to turn the waters into blood and to smite the earth with every plague as often as they desire.” We have often said that everything that God is said to have done for the sake of his church is attached to the powers of the church. The Lord gives power to the church so that what is bound on earth is also bound in heaven. Heaven is spiritually closed “that no rain fall,” that is, that no rain of blessing fall upon the dry land. The Lord spoke of this concerning the vineyard of the Jews: “I shall also command the clouds that they rain no rain upon it.” And not only did they suspend the rain but even made useless that rain which had fallen. For the water was changed into blood, even as the very earth was struck with every plague. Nor did these things occur by way of accident or fortuitously. Rather, “as often as they desired,” that is, as often as he desired who conceded to them such power. As the apostle says of the Holy Spirit, “apportioning to each one individually as he wills.” And again, “As God assigns to each one a measure of faith.” COMMENTARY ON THE APOCALYPSE 11.6.

THE TWO FORERUNNERS. OECUMENIUS: Such is [the power] of these very persuasive individuals. For if one of them, Elijah the Tishbite, had such power even before he fulfills the service of Christ, how would he remain unpersuasive as the precursor of Christ? “And they had power,” it says, “over the waters to turn them into blood, and to strike the earth with every plague as often as they wish.” For since “the coming of the antichrist will be by the activity of Satan with all power and with deceitful signs and wonders,” as Paul says in his second letter to the Thessalonians, these signs will lead to agreement and faith. And for this reason these two prophets who refer to him as a deceiver and a cheat will also make use of various signs, so that they might attract those who hear to faith. COMMENTARY ON THE APOCALYPSE 11.3-6.

THE CHURCH DISPENSES LIFE AND DEATH. PRIMASIUS: Not only do they suspend the rain, but also they make useless that rain that falls. That is, they turn the waters into blood on account of those who judge in a carnal way those things which the church gives to be discerned in a spiritual manner. Therefore, they deservedly die, being struck by the church with a just condemnation. And so they incur the defect of death from that source which for others brings forth spiritual life. For the apostle says that to think according to the flesh is death. “The good aroma of Christ,” which rises up from the church, is “to some a fragrance of death to death, to others a fragrance of life to life.”And so [the church] is said to strike the earthly with plagues when by the power of binding and loosing that she has she assigns to each a proper penalty for the variety of their merits and sins. COMMENTARY ON THE APOCALYPSE 11.6.

THE FORERUNNERS CORRECT BY THEIR TEACHING. ANDREW OF CAESAREA: How deep is the divine goodness! For he brings a healing that is commensurate with the wound. For since he has received the full operation of the devil, the antichrist will come with every false sign and wonder and will be more wondrous than every sorcery and enchantment. And so in the power of true signs and wonders, God will equip these saints for the promotion of truth and light, and they will expose the lies and darkness [of the antichrist], and to those who have been deceived they will give correction through the word of their teaching and through chastising scourges (drought, fire, changes in the elements and the like), and they will make an example of the deceiver, while until the completion of their prophesying they will remain uninfluenced either by him or by someone other. COMMENTARY ON THE APOCALYPSE 11.5-6.

Rev