ACC ~ Revelation 1 v1

REVELATION MAKES KNOWN WHAT WE CANNOT KNOW. APRINGIUS OF BEJA: From this we learn that this [book] is called an Apocalypse, that is, “revelation,” which manifests those secrets which are hidden and unknown to the senses, and that unless [Christ] himself reveals them, he who perceives [the revelation] will not have the strength to understand what he sees. TRACTATE ON THE APOCALYPSE 1.1.

“SOON” INDICATES A RELATION TO ETERNITY. OECUMENIUS: When it is said to him, “The Revelation of Jesus Christ, which God gave to him,” it is as though he said, “This revelation is given from the Father to the Son, and then from the Son to us,” his servants. By calling the saints the “servants” of Christ, he safeguards what is proper to his deity. For, to whom would men belong, unless to him who is the Maker and Creator of humankind? And who is the Creator of humankind and of all creation? No one other than the only begotten Word and Son of God! For, the present author says in the Gospel, “All things were made through him.” And why does he wish to add “what must soon take place,” although those events which will take place have not yet occurred, even though a considerable span of time has passed, more than five hundred years, since these words were spoken? Because to the eyes of the eternal and endless God all ages are regarded as nothing, for, as the prophet says, “A thousand years in your sight, O Lord, are as yesterday when it is past, or as a watch in the night.”For this reason, therefore, he added “soon,” not to indicate a measure of time which must pass before the fulfillment of what must happen, but to indicate the power and eternality of God. For to him who is, any passage of time, even should it be great and considerable, is something small when compared with that which is unending. COMMENTARY ON THE APOCALYPSE 1.1-2.

THE REVELATION REVEALS THE HISTORY OF THE CHURCH. BEDE: When the church had been established by the apostles, it was proper that it be revealed by what course [the church] was to be extended and was to be perfected at the end, so that the preachers of the faith might be strengthened against the adversaries of the world. As was his custom, John refers the glory of the Son to the Father and testifies that Jesus Christ received the revelation of this mystery from God. EXPLANATION OF THE APOCALYPSE 1.1.

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