ACC ~ Philippians 2 v13b
HOW OUR WILLING AND WORKING IS FROM GOD. ORIGEN: Some say, “If willing is from God and working is from God, then whether we will evil or do evil, that is from God, and in that case we have not free will.” … To this one must reply that the apostle’s words do not mean that willing evil is from God or that willing good is from God, and likewise with our working well or ill. Rather it is willing in general and performance in general. For just as our being animals and our being human are things we have from God, so is willing in general as, so to speak, is motion in general. ON FIRST PRINCIPLES 3.1.19.
GOD AUGMENTS OUR WILLING AS WE WILL. CHRYSOSTOM: If you have the will, then he works the willing. Do not be afraid or weary. He gives us both zeal and performance. For when we will, he will henceforth augment our willing. HOMILY ON PHILIPPIANS 9.2.12-16.
WITHOUT GRACE THERE IS NO GOOD WILL. AUGUSTINE: It is not that the will or the deed is not ours, but without his aid we neither will nor do anything good. ON THE GRACE OF CHRIST 26.
GOD STRENGTHENS OUR WILL TO DO GOOD. AUGUSTINE: It is certain that when we do a deed the deed is ours; but he is the one who makes us do the deed by giving us strength fully sufficient to carry out our will. ON GRACE AND FREE WILL 32.
GRACE ASSISTS IN WILLING. AUGUSTINE: It is not in God’s power that anyone should be forced against his will to do evil or good but that he should go to the bad, according to his own deserts, when God abandons him. For a person is not good if he does not will it, but the grace of God assists him even in willing. It is not without cause that it is written, “God is the one who works in you to will and do, of his own good will.” N TWO LETTERS OF PELAGIUS 1.36.
THE BLAMELESS LIFE PHILIPPIANS 2:14-18
OVERVIEW: The prohibition of grumbling is a compliment, implying that they are capable of great virtue if they avoid this seminal vice (CHRYSOSTOM). We cannot yet be perfect (JEROME), but amid all insults we can shine as stars (CHRYSOSTOM) for the benefit of others (CHROMATIUS OF AQUILEIA). Our present duty is good conduct based on Scripture as read through Christ (CHRYSOSTOM, MARIUS VICTORINUS). Paul dwells upon the magnitude and benign effect of Christ’s death (THEODORET), teaching them to love (MARIUS VICTORINUS) and to rejoice in the sacrifices of the faithful (MARIUS VICTORINUS, CHRYSOSTOM).
Phil