ISB ~ Matthew 4 v1 - 11
Matthewâs temptation narrative recounts 5 Jesusâ spiritual preparation for ministry.
⢠The event contrasts the disobedience of ancient Israel with the obedience of Jesus, representative of the new Israel:(1) Israel and Jesus are both called Godâs son (3:17; Ex 4:22); (2) the temptations of both Israel and Jesus are preceded by a baptism (3:13-17; 1 Cor 10:1-5); (3) Israel was tested for 40 years, Jesus is tempted for forty days and forty nights (4:2); (4) Israel failed its wilderness testing, while Jesus triumphs over Satan through obedience and self-abasement (4:11). These parallels are supported by Jesusâ three responses (4:4, 7, 10) to the devil taken from Deut 6-8. These texts (Deut 8:3; 6:16; 6:13) warned the Israelites against disobedience and reminded them of Godâs provisions in the wilderness (CCC 538-39).
⢠Morally (St. John Chrysostom, Hom. in Matt. 8): Jesusâ victory sets an example for Christian obedience. Earthly life is a wilderness trial for Godâs people en route to the land of heaven. Through this probationary period, God wills the faithful to overcome temptations from the world, the flesh, and the devil. Triumph is possible through penance and obedience to Godâs word. Rather than earthly bread and power, the faithful must desire the food of Godâs will and the humility of Christ (11:29; Jn 4:34). The battle successfully won merits heavenly comfort in the company of angels (4:11). The Church annually reminds us of this life-long vocation during the 40 days of Lent (CCC 540, 2849).