ACC ~ Matthew 26 v45 - 46

TAKE YOUR REST

ORIGEN: Then, undoubtedly after the third prayer, he came to the disciples. But the sleep he now orders them to sleep is not that which, as is written, came upon the disciples twice before. For at first “he found them sleeping” but not at rest, and “again he came and found them sleeping, for their eyes were heavy.” But now he orders them not simply to sleep but to take their rest. Indeed, there is a big difference between the sleep implied in Christ’s second command to “sleep now and take your rest” and the sleep that is against his will after he orders them to “remain here and watch one hour with me.” There was nothing contradictory between his words “watch with me” and later, “Sleep on and take your rest.” He simply kept a certain order, so that first indeed we should watch and pray that we do not enter into temptation, and then we should sleep and take our rest according to Christ’s command. COMMENTARY ON MATTHEW 96. [1]

[1] GCS 38.2:215.

BETRAYED INTO THE HANDS OF SINNERS

CHRYSOSTOM: Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.” All this belongs to the divine economy. “Into the hands of sinners” is said to make it clear that he was not liable to any charge but that this course of events was due to human wickedness. Finally he says, “Rise, let us be going; see, my betrayer is at hand.” By all these means he was teaching them that this course of events was not something that happens of necessity, without human willing or out of human weakness. It is all unfolding, without denying freedom, as God’s own secret dispensation. Even though he foreknew that Judas would come, so far was he from fleeing, he even went to meet him. THE GOSPEL OF MATTHEW, HOMILY 83.1-2. [1]

[1] PG 58:747; NPNF 1 10:498.

THE HOUR IS AT HAND

ORIGEN: “Look! The hour is approaching, and the Son of man will be delivered up into the hands of sinners.” It is also in view of this hour, I believe, that he said to his mother, “My hour has not yet come.” [1] And now he declares that with the hour approaching, “the Son of man will be delivered up into the hands of sinners.” Would that only into the hands of those sinners had Jesus been delivered up! But now I believe that he is delivered up always “into the hands of sinners” when they who seem to believe in Jesus have him in their hands since they are sinners. Indeed, as often as a righteous person indwelt by Jesus has fallen under the sway of sinners, Jesus is delivered up “into the hands of sinners.”

“Rise, let us be going; see, my betrayer is approaching.” After he has awakened them from that sleep we spoke about, he says to his disciples, “Rise, let us be going.” And seeing Judas in his mind, who was approaching him to deliver him up and who was not yet seen by his disciples, he says, “See, the one who will deliver me up is approaching.” I believe, however, that “see, he is approaching” and “see, the one who will deliver me up is approaching” are not equivalent. Furthermore, the traitor, who had separated himself from Jesus by his sins and his betrayal was not simply “approaching” Jesus, but “he is approaching” to deliver up the Son of God, whom he already betrayed. Plainly, all wrongdoers first betray Jesus; then they deliver him up. [2] COMMENTARY ON MATTHEW 97-98. [3]

[1] Jn 2:4.

[2] The allegorical interpretation is founded on the observation that Jesus merely says of Judas “he approaches” without adding “toward me.” The detail, insignificant for the literal meaning, symbolically signifies that he who works evil against Jesus cannot be near him spiritually.

[3] GCS 38.2:216.