nt nt/Mt nt/Mt/24 nt/Mt/24/ACC

ACC ~ Matthew 24 v6

INTERPRETING THE SIGNS

INCOMPLETE WORK ON MATTHEW: In the interest of acquiring a better understanding of Christ’s response, it would seem imprudent to neglect to consider first the apostles’ question. The apostles asked two questions. First, they asked, “What will be the sign of the destruction of Jerusalem?” Second, they asked, “What will be the sign of the end of the world?” At the dissolution of the nation of Judea, Jerusalem was destroyed, but what seemed to be Jerusalem was not the true Jerusalem. Likewise, the church will appear to have been forsaken or almost forsaken at the end of the world, but what seemed to be the church was not and is not the true church. The Lord did not differentiate between the signs of the destruction of Jerusalem and the signs of the end of the world, for the signs that pertain to both events are one and the same. This is so because Christ did not respond to his apostles’ questions as though he were a historian explaining the chronological order of events but rather in the manner of a prophet foretelling what would have to take place. Prophecies are always communicated through mysteries and properly understood as mysteries.

What does this mean for the passage at hand? If we want to understand them in the full spiritual sense, the signs of which Christ speaks—famine, wars, tremors—could not pertain to the destruction of Jerusalem, because at the time of its capture nation was not rising against nation in the spiritual sense. [That] is to say that heretics were not then fighting among each other, since at the time of the apostles the heresies were still only in their seminal stage but didn’t germinate until the time of the Christian king, even though they are now fully grown, powerful forces. Moreover, there was no spiritual famine at the time of Jerusalem’s destruction but great abundance, as the psalmist said, “You visited the earth and watered it and increased its riches.” [1]

Again, if we attempted to interpret these signs literally, they would tell us nothing about the end of the world, for there always have been and always will be wars, in the literal sense of the term. The same is true of famines and tremors. Nothing can serve as a sign of future events that already is a normal occurrence. Only something new can properly be called a sign. Just as there is a literal Jerusalem, therefore, which is already conquered figuratively, there is also another, spiritual Jerusalem, the church of Christ, which must be tested at the end of the world and indeed is currently being tested. Therefore the signs of which the Lord spoke must be understood both spiritually and literally. Literally they speak of the destruction of Jerusalem, but spiritually they signify the trial of the church at the consummation of the age. Train your mind on both aspects then, on what occurred before Jerusalem was captured and on what will occur before the final trial of Christ’s church. HOMILY 48. [2]

[1] Ps. 65:9 (64:10 LXX).

[2] PG 56:900-901.

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