ACC ~ Matthew 15 v28

GREAT IS YOUR FAITH

THEODORE OF MOPSUESTIA: Having seen her advocates unsuccessful, the woman then appeals for herself and does not stop but in effect says to the Lord, “Help me, I haven’t been asking this for my own sake.” Then the Savior in turn says, “It is not good to take the children’s bread and to cast it to dogs.” He uses the term dog on account of the Gentiles’ unclean lifestyle and proneness to idolatry, while he calls the Jews children on account of the fact that they appeared to be devoted to God. But he uses the word bread not only to speak of his teaching, which was through words, but also of that which nourished the faithful by means of signs. But in this case the word preceded the condemnation of the Jews, since when life in the Lord had been given to them as bread, they did not accept it. The woman does not complain, even when insulted. What does the Savior do? By his answer, he showed what he had premeditated from the outset. For it was for this reason that he postponed giving a reply: that the woman might cry aloud with this word. Thereby he would show her to be worthy of a thousand crowns. For it was not because he did not want to give her the gift that he delayed but because he sought and took care beforehand to reveal her faith. With his accolades he honors her as presenting a type of the church that is from the Gentiles. Note that he did not say, “Let your child be healed,” but “Be it done for you as you desire,” in order to show that it was the power of her faith that elicited the healing. Even if she were worthy of even greater things, nevertheless that which she wanted was what was given to her. FRAGMENT 83. [1]

[1] MKGK 126-27.

HER DAUGHTER WAS HEALED INSTANTLY

AUGUSTINE: See, brothers, how in this woman who was a Canaanite—who came from the Gentiles and represented a type (namely, a figure of the church)—how her humility is highly praised. Indeed, the Jewish people, as castigated in the Gospel, were puffed up with pride because they were chosen to receive the law, because the patriarchs proceeded from that people, the prophets appeared and God’s servant Moses performed great miracles in Egypt, which we hear about in the Psalms. [1] He led the people through the Red Sea with the waters receding, and he received the law, which he gave to the same people. These were the grounds for extolling the Jewish people. Because of that pride, they were unwilling to respond to Christ the author of humility, the restrainer of swellheadedness, the physician God who, because he was God, became man that as a man he might know himself as man. What great medicine! If this medicine does not cure pride, what could possibly cure it? I do not know. God became a man. He put aside his divinity. That is to say, in a certain measure he kept out of sight—he hid what was his own, while it was evident what he had taken upon himself. He became a man, even though he is God. Yet man does not yet recognize that he is a man, that he is mortal; he does not recognize that he is weak, a sinner, sick, and that being a sick person, he should seek a physician! What is even worse, he sees himself as being healthy!

Because of this, that people did not draw near—that is, because of their pride. And they were called from the olive tree—that is, from that people begotten of the patriarchs—broken natural branches (namely, Jews by right, barren in the spirit of pride). And in that olive tree a wild olive shoot was grafted. This wild olive shoot represents the Gentile people. But the apostle says that the wild shoot was grafted into the olive tree but the natural branches were broken. [2] They were broken because of pride; the wild olive shoot was grafted in because of humility. The woman manifested this humility, saying, “Yes, Lord, I am a dog. I desire crumbs.” Jesus found favor also with the centurion, who had this humility. After he asked the Lord to cure his servant, the Lord said, “I will come and cure him.” He responded, “Lord, I am not worthy that you should come under my roof; but only say the word, and my servant will be healed. I am not worthy that you should come under my roof.” [3] He did not receive the Lord under his roof; he received him in his heart. The more humble a person is, the more receptive and full he becomes. Hills repel water; valleys are filled up. What did the Lord reply, after the centurion said, “I am not worthy that you should enter under my roof”? He said, “Truly, I say to you, not even in Israel have I found such faith” [4] —that is, among those people to whom I have come, “I have not found such faith.” What is the meaning of the word such? So great. In what way great? To say the least, great in humility. “I have not found such faith”: like a grain of mustard seed—the smaller it is, the more potent it is. The Lord therefore grafted the wild olive shoot into the olive tree. He did this when he said, “Truly, I say to you, not even in Israel have I found such faith.” SERMON 77.11-12. [5]

[1] Ps 106 (105 LXX).

[2] Rom 11:17-24.

[3] Mt 8:7-8.

[4] Mt 8:10.

[5] PL 38:487-88; NPNF 1 6:345-46 (Sermon 27).