nt nt/Mt nt/Mt/10 nt/Mt/10/ACC

ACC ~ Matthew 10 v42

GIVING A CUP OF COLD WATER

HILARY: He teaches that no deed of a good conscience is useless. It is no crime for a believer to have hope that transcends another’s unbelief. For he foresaw that there would be many who glory merely in the name of apostleship but whose every action proves they are unworthy. They deceive and lie perpetually. And yet when we grant these people the favors that are due them because of their mere appearance of religiosity, he does not withhold from us the reward of doing his work and of hope. For even if they are the very least, that is, the worst sinners of all—for nothing is smaller than the “least”—nonetheless he decrees that we have duties toward them. These duties are light but not useless. They are represented by the phrase “cold water.” For honor is to be paid not to the sins of the individual but to his status as a disciple. He grants his reward to the faith of the one who gives, not to the deceitfulness of the one who receives. ON MATTHEW 10.29. [1]

[1] SC 254:250-52.

OVERCOMING EVASIONS

JEROME: Jesus said, “He who receives you receives me.” But there are many false prophets and false preachers who perhaps make this doctrine difficult. He has also cured this stumbling block by saying, “He who receives a righteous man because he is a righteous man will receive a righteous man’s reward.” [1] Then again, someone may object and say, “I am prevented by poverty. My own lack prevents me from acting as a host.” Jesus eliminated this excuse, too, by the easily fulfilled command that we should offer a cup of cold water with our whole heart. He said “cold water” rather than “hot water” so that we could not object because of our poverty or lack of fuel for hot water. As I have mentioned before, the apostle gave a similar instruction to the Galatians: “Let the one who is taught the word share all good things with the one who teaches.” [2] He admonishes disciples to give refreshment to their teachers because before he had specified this, it was possible for anyone to plead poverty and avoid the instruction. He clears up this important doubt when he says, “God is not mocked, for whatever a man sows, that he will also reap.” [3] Paul means “If you plead poverty but know in your conscience that the case is otherwise, your excuse accomplishes nothing. You can disobey my admonitions, but be warned that you will reap exactly what you have sown.” COMMENTARY ON MATTHEW 1.10.40-42. [4]

[1] Mt 10:41.

[2] Gal 6:6.

[3] Gal 6:7.

[4] CCL 77:75-76.