ACC ~ Mark 6 v26a

THE PERIL OF SWEARING

CHRYSOSTOM: It is indeed a haven of safety if we do not swear at all. So whatever storms burst upon us we are in no danger of sinking. Whether it be through anger or insult or passion, be what it may, the soul is stayed securely. Even though one might have vented some chance word that ought not to have been spoken, one is not laying oneself absolutely under necessity or law. … For it is indeed a snare of Satan, this swearing. Let us burst these cords. Let us bring ourselves into a condition in which it will be easy not to swear. [1] THE ACTS OF THE APOSTLES, HOMILY 13. [2]

[1] Cf. Mt 5:34, 36; Jas 5:12.

[2] TLG 2062.154, 60.112.17-24, 32-36; PG 60:112; NPNF 1 11:86-87.

SHOULD A BAD OATH BE FULFILLED?

AMBROSE: A good disposition ought to be open and straightforward, so that one may utter words without deceit, and possess one’s soul with singleness of intent, and not delude another with false words, and not promise anything dishonorable. [1] If he has made such a promise, it is far better for him not to fulfill it, than to fulfill what is shameful. Sometimes people bind themselves by a solemn oath, and, though they come to know that they ought not to have made the promise, fulfill it in consideration of their oath. This is what Herod did. For he made a shameful promise of reward to a dancer—and then cruelly performed it. DUTIES OF THE CLERGY 3.12.76-77. [2]

[1] Cf. Num 30:2.

[2] Cetedoc 0144, 2.3.12.76.117.5; NPNF 2 10:80**.

THE SORROW OF THE KING

AMBROSE: When it is said that “the king was sorry,” [1] that does not indicate genuine repentance on the part of the king, but rather a confession of his guilt. Thus, according to the design of divine governance, those who do evil condemn themselves by their own confession. But what was the motive, in this case: “Because of his oath and his guests”! What could be more vile than a murder done to not displease one’s guests? CONCERNING VIRGINS 3.6.28. [2]

[1] Mk 6:25-28.

[2] Cetedoc 0145, 3.6.28.7; NPNF 2 10:385-86*. The sorrow was an evidence of guilt, not repentance.