nt nt/Lk nt/Lk/9 nt/Lk/9/ACC

ACC ~ Luke 9 v37 - 43

CHRIST BESTOWS GIFTS ON THOSE CAPABLE OF RECEIVING THEM

CYRIL OF ALEXANDRIA: This lesson proves that he delivered us from the power of unclean spirits. We heard read that a man ran toward him from among the crowd and related the intolerable illness of his son. He said that he was cruelly torn by an evil spirit and suffered violent convulsions. The manner of his approach was not free from fault, because he shouted loudly against the company of the holy apostles, saying that they could not rebuke Satan. It would have been more fitting for him to honor Jesus when asking his aid and imploring grace. He grants us our request when we honor and confide in him as being the Almighty, whose power nothing can withstand. COMMENTARY ON LUKE, HOMILY 52. [1]

[1] CGSL 229**.

UNBELIEF OF THE MAN HAS NO MIRACULOUS OUTCOME

CYRIL OF ALEXANDRIA: The father of the demoniac was rude and not courteous. He did not simply ask for the healing of the child, and in so doing crown the healer with praises. On the contrary, he spoke disrespectfully of the disciples and found fault with the grace given them. “I brought him,” he says, “to your disciples, and they could not cast it out.” It was owing to your lack of faith that the grace did not help. Do you not understand that you were the cause that the child was not delivered from his severe illness? COMMENTARY ON LUKE, HOMILY 52. [1]

[1] CGSL 230**.

THE MAN FOUND FAULT WITH CHRIST’S POWER IN THE APOSTLES

CYRIL OF ALEXANDRIA: The man was thoroughly an unbeliever and perverse, refusing the straight paths, straying from the mark, and wandering from the right ways. Christ does not want to be with those who think this way and have fallen into this wickedness. If one may speak in the manner of people, Christ is tired and weary of them. He teaches us this saying, “How long am I to be with you and bear with you?” The father says that the disciples, who received at Christ’s wish power to cast them out, were powerless to cast out evil spirits. He finds fault with the grace itself, rather than with those who received it. It was wicked blasphemy, because if grace is powerless, the fault and blame is not with those who received it but rather with the grace itself. Anyone who wishes may see that the grace that worked in them was Christ’s grace. COMMENTARY ON LUKE, HOMILY 52. [1]

[1] CGSL 231**.