nt nt/Lk nt/Lk/18 nt/Lk/18/ACC

ACC ~ Luke 18 v1

NOT THE LENGTH OF PRAYER BUT PERSISTENCE

AUGUSTINE: [The Lord] taught us to pray [1] to receive this blessed life. He taught us not to pray with much speaking, as if we were more likely to be heard, the more words we use in our prayer. The Lord said, “He knows what is needful for us before we ask him.” For this reason, it may seem strange, although he cautions us against much speaking, he still urges us to pray since he knows what is needful for us before we ask for it. He said, “We should always pray and not faint.” He used the example of a certain widow who wished to be avenged of her adversary and petitioned an unjust judge so often that she made him listen to her. She made him listen not through any motive of justice or compassion, but through weariness of her insistence. In this way, we were to learn how surely the merciful and just God hears us when we pray without ceasing. The widow, because of her continual petition, could not be treated with contempt even by an unjust and wicked judge. LETTER 130. [2]

[1] Mt 6:7-8.

[2] FC 18:387-88**.

THOSE WHO PRAY CONTINUALLY HAVE AN ADVOCATE WITH THE FATHER

ORIGEN: He prays for those who pray and appeals with those who appeal. He does not, however, pray for servants who do not pray continuously through him. He will not be the Advocate with God for his own if they are not obedient to his instructions that they always should pray and not lose heart. It says, “And he told them a parable to the effect that they should always pray and not lose heart. In a certain city there was a judge, etc.” … Who would hesitate a moment to be persuaded to pray if he believes that the mouth of Jesus cannot lie, when he says, “Ask, and it will be given you … for everyone who asks, receives”? [1] ON PRAYER 10.2. [2]

[1] Lk 11:9-10; Mt 7:7-8.

[2] OSW 101**.

Lk