ACC ~ Luke 13 v34 - 35
JERUSALEM REJECTED THOSE WHO SPEAK FOR GOD
CYRIL OF ALEXANDRIA: He shows that Jerusalem is guilty of the blood of many saints, declaring that it is not possible for a prophet to perish away from it. From this it follows that its people were about to fall from being members of God’s spiritual family, that they were about to be rejected from the hope of the saints and entirely deprived of the inheritance of those blessings which are in store for those who have been saved by faith. He showed them that they were forgetful of God’s gifts, and stubborn, and slothful to everything that might have profited them, saying, “O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken.” He taught them through the most wise Moses, and ordained for them the law to direct them in their conduct, and to be their ruler and guide in a life worthy of admiration. Though this law was but as yet in shadows, it nevertheless possessed the type of the true worship. He admonished them by the holy prophets. He would have had them under his wings, that is, under the protection of his power, but they lost the valuable blessings by being disposed to evil, ungrateful and scornful. COMMENTARY ON LUKE, HOMILY 100. [1]
[1] CGSL 402-3**.
JESUS FORESHADOWS HIS TRIUMPHANT ENTRANCE
CYRIL OF ALEXANDRIA: “And I tell you,” he says, “you will not see me until you say, ‘Blessed is he that comes in the name of the Lord.’” What does this mean? The Lord withdrew from Jerusalem and left as unworthy of his presence those who said, “Get away from here.” And after he had walked about Judea and saved many and performed miracles which no words can adequately describe, he returned again to Jerusalem. It was then that he sat upon a colt of a donkey, while vast multitudes and young children, holding up branches of palm trees, went before him, praising him and saying, “Hosanna to the Son of David. Blessed is he who comes in the name of the Lord.” [1] Having left them, therefore, as being unworthy, he says that when the time of his passion has arrived, he will then barely be seen by them. Then again he went up to Jerusalem and entered amidst praises, and at that very time endured his saving passion in our behalf, that by suffering he might save and renew to incorruption the inhabitants of the earth. God the Father has saved us by Christ. COMMENTARY ON LUKE, HOMILY 100. [2]
[1] Mt 21:9.
[2] CGSL 403**.