nt nt/Lk nt/Lk/10 nt/Lk/10/ACC

ACC ~ Luke 10 v38 - 42

MARTHA PREPARES FOOD FOR THE HOLY OF HOLIES AND HIS SAINTS

AUGUSTINE: The Lord had a body. And just as he deigned to assume a physical body for our sake, so also did he deign to be hungry and thirsty. As a result of the fact that he deigned to be hungry and thirsty, he condescended to be fed by those he himself enriched. He condescended to be received as a guest, not from need but from favor.

Martha was busy satisfying the needs of those who were hungry and thirsty. With deep concern, she prepared what the Holy of Holies and his saints would eat and drink in her house. It was an important but transitory work. It will not always be necessary to eat and drink, will it? When we cling to the most pure and perfect Goodness, serving will not be a necessity. SERMONS 255.2. [1]

[1] FC 3 8:350**.

MARY FEASTED ON THE BREAD OF LIFE

AUGUSTINE: What was Mary enjoying while she was listening? What was she eating? What was she drinking? Do you know? Let’s ask the Lord, who keeps such a splendid table for his own people, let’s ask him. “Blessed,” he says, “are those who are hungry and thirsty for justice, because they shall be satisfied.” [1] It was from this wellspring, from this storehouse of justice, that Mary, seated at the Lord’s feet, was in her hunger receiving some crumbs. You see, the Lord was giving her then as much as she was able to take. But as for the whole amount, which he was going to give at his table of the future, not even the disciples, not even the apostles themselves, were able to take in at the time when he said to them, “I still have many things to say to you, but you are unable to hear them now.” [2] …

What was Mary enjoying? What was she eating? I’m persistent on this point, because I’m enjoying it too. I will venture to say that she was eating the one she was listening to. I mean, if she was eating truth, didn’t he say himself, “I am the truth”? [3] What more can I say? He was being eaten, because he was the Bread. “I,” he said, “am the bread who came down from heaven.” [4] This is the bread which nourishes and never diminishes. SERMON 179.5. [5]

[1] Mt 5:6.

[2] Jn 16:12.

[3] Jn 14:6.

[4] Jn 6:41.

[5] WSA 3 5:301**.

THE BODY OF CHRIST NEEDS HEARERS AND DOERS OF THE WORD

AMBROSE: Virtue does not have a single form. In the example of Martha and Mary, there is added the busy devotion of the one and the pious attention of the other to the Word of God, which, if it agrees with faith, is preferred even to the very works, as it is written: “Mary has chosen the good portion, which shall not be taken away from her.” So let us also strive to have what no one can take away from us, so that not careless but diligent hearing may be granted to us. For even the seeds of the heavenly Word itself are likely to be taken away if they are sowed by the wayside. [1] Let the desire for wisdom lead you as it did Mary. It is a greater and more perfect work. Do not let service divert the knowledge of the heavenly Word. … Nor is Martha rebuked in her good serving, but Mary is preferred because she has chosen the better part for herself, for Jesus abounds with many blessings and bestows many gifts. And therefore the wiser chooses what she perceives as foremost. EXPOSITION OF THE GOSPEL OF LUKE 7.85-86. [2]

[1] Lk 8:5, 12.

[2] EHG 265-66**.

MARTHA’S LOVE MORE FERVENT THAN MARY’S

EPHREM THE SYRIAN: Mary came and sat at his feet. This was as though she were sitting on firm ground at the feet of him who had forgiven the sinful woman her sins. [1] She had put on a crown in order to enter into the kingdom of the Firstborn. She had chosen the better portion, the Benefactor, the Messiah himself. This will never be taken away from her. Martha’s love was more fervent than Mary’s, for before he had arrived there, she was ready to serve him. “Do you not care that my sister has left me to serve alone?” When he came to raise Lazarus to life, she ran and came out first. [2] COMMENTARY ON TATIAN’S DIATESSARON 8.15. [3]

[1] Lk 7:38.

[2] Jn 11:20.

[3] ECTD 153**.

TO LISTEN TO THE WORD IS ETERNAL

JOHN CASSIAN: To cling always to God and to the things of God—this must be our major effort, this must be the road that the heart follows unswervingly. Any diversion, however impressive, must be regarded as secondary, low-grade and certainly dangerous. Martha and Mary provide a most beautiful scriptural paradigm of this outlook and of this mode of activity. In looking after the Lord and his disciples, Martha did a very holy service. Mary, however, was intent on the spiritual teaching of Jesus, and she stayed by his feet, which she kissed and anointed with the oil of her good faith. … In saying “Mary chose the good portion,” he was saying nothing about Martha, and in no way was he giving the appearance of criticizing her. Still, by praising Mary he was saying that the other was a step below her. Again, by saying “it will not be taken away from her,” he was showing that Martha’s role could be taken away from her, since the service of the body can only last as long as the human being is there, whereas the zeal of Mary can never end. CONFERENCE 1.8. [1]

[1] JCC 42-43.

MARY SINGS ALLELUIAS

AUGUSTINE: At present alleluia is for us a traveler’s song, but this tiresome journey brings us closer to home and rest where, all our busy activities over and done with, the only thing that will remain will be alleluia.

That is the delightful part that Mary chose for herself, as she sat doing nothing but learning and praising, while her sister, Martha, was busy with all sorts of things. Indeed, what she was doing was necessary, but it wasn’t going to last. SERMON 255.1-2. [1]

[1] WSA 3 7:158**.