nt nt/Jn nt/Jn/6 nt/Jn/6/ACC

ACC ~ John 6 v37

NEITHER FAITH NOR UNBELIEF IS AN ACCIDENT

CHRYSOSTOM: When he says, “All that the Father gives me shall come to me,” he touches on their unbelief, showing that whoever does not believe on him transgresses the will of the Father. He covertly shows that unbelievers are not only at variance with him but also with the Father. For if this is [the Son’s] will, and if this is the reason he came, that is, that he might save the entire world, then those who do not believe transgress his will. When, therefore, he says, the Father guides someone, there is nothing that hinders that person from coming to [Jesus]. [1] … And Paul says that [the Son] delivers them up to the Father. [2] Now just as the Father, when he gives, does not take from himself, so neither does the Son take from himself when he gives up. The Son is said to give up to the Father because we are brought to the Father by him. And at the same time, we read that it was the Father “by whom you were called to the fellowship of his Son,” [3] that is, by the will of the Father. [4] … Faith in me, he intimates here, is no ordinary thing or one that comes from human reason, but [it] needs a revelation from above. And this he establishes throughout his discourse, showing that this faith requires a noble sort of soul, and one drawn on by God….

The expression “that the Father gives me” shows that it is no accident whether a person believes or not. It shows that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to me, shall be saved,” meaning they shall be greatly cared for. For to save such as these I took up flesh and the form of a servant. HOMILIES ON THE GOSPEL OF JOHN 45.2-3. [5]

[1] Chrysostom also cites Jn 6:44.

[2] 1 Cor 15:24.

[3] 1 Cor 1:9.

[4] He also cites Mt 16:17.

[5] NPNF 1 14:161-62**.

PRIDE CASTS OUT, HUMILITY RESTORES

AUGUSTINE: This is the reason why he does not cast out those who come to him. “For I came down from heaven not to do my own will but the will of him that sent me.” The soul departed from God because it was proud…. Pride casts us out, humility restores us…. When a physician in the treatment of a disease cures certain outward symptoms but not the cause that produces them, his cure is only temporary. So long as the cause remains, the disease may return…. That the cause then of all diseases, that is, pride, might be eradicated, the Son of God humbled himself. Why are you proud, O man? The Son of God humbled himself for you. It might shame you, perhaps, to imitate a humble man; but imitate at least a humble God…. And this is the proof of his humility: “I came not to do my own will but the will of him that sent me.” Pride does its own will; humility does the will of God. For this very reason, therefore, I will not cast out the one who comes to me, because I came not to do my own will, but the will of him who sent me. I came to teach humility by being humble myself. Whoever comes to me is made a member of me. Such a person is necessarily humble, because he will not do his own will but the will of God; and therefore [this person] is not cast out. He was cast out, as proud…. But he will not cast us out because we are members of the one who desired to be our head by teaching us humility. TRACTATES ON THE GOSPEL OF JOHN 25.15-16, 18. [1]

[1] NPNF 1 7:165-67**.

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