nt nt/Jn nt/Jn/5 nt/Jn/5/ACC

ACC ~ John 5 v36

THE WORKS ARE EVIDENCE OF SONSHIP

HILARY OF POITIERS: God the Only Begotten proves his Sonship by an appeal not only to the name but to the power. The works that he does are evidence that he has been sent by the Father. What, I [Hilary] ask, is the fact that these works prove? They prove that he was sent. That he was sent, in turn, is used as a proof of his Son-like obedience and of his Father’s authority. For the works that he does could not possibly be done by any other than the one who is sent by the Father…. Open the Gospel volumes and examine the whole range of their content…. No testimony of the Father to the Son is given in any of the books other than that he is the Son. So it is nothing short of deception when people now say that this is only a name of adoption, thus making God a liar and names without meaning. ON THE TRINITY 6.27. [1]

[1] NPNF 2 9:107**.

CHRIST WORKS THE WORKS, AND THE FATHER TESTIFIES THROUGH THEM

HILARY OF POITIERS: Are they blameless, in that they did not know the testimony of the Father who was never heard or seen among them and whose word was not abiding in them? No, for they cannot plead that his testimony was hidden from them. As Christ says, the testimony of his works is the testimony of the Father concerning him. His works testify of him that he was sent of the Father; but the testimony of these works is the Father’s testimony. Since, therefore, the working of the Son is the Father’s testimony, it follows of necessity that the same nature was operative in Christ, by which the Father testifies of him. So Christ, who does the works, and the Father, who testifies through them, are revealed as possessing one inseparable nature through the birth, for the work that Christ does is shown itself to be the testimony of God concerning him. ON THE TRINITY 9.20. [1]

[1] NPNF 2 9:161-62.

Jn