ACC ~ John 20 v16

SIR AND MASTER

AUGUSTINE: Let no one think bad of the woman because she called the gardener “sir” (domine) and Jesus “Master” (magistrum). … In the first instance she was honoring a person from whom she was asking a favor. In the second she was recalling the teacher from whom she was learning to distingush the divine from the human. She called one lord (sir) even when she was not his servant so that through him she could come to the Lord whose [servant] she was. She used the word lord in one sense when she said “They have taken away my Lord,” and in anoher sense when she said, “Sir [i.e., lord], if you have carried him away.” TRACTATES ON THE GOSPEL OF JOHN 121.2. [1]

MARY RECOGNIZES THE VOICE OF HER SHEPHERD

ROMANUS MELODUS:

He who searches the hearts and reins and watches over them, [2]

Knowing that Mary would recognize His voice;

Like a shepherd, called His crying lamb,

Saying, “Mary.” She at once recognized Him and spoke:

“Surely my wonderful shepherd calls me;

In order that from this time forward He may number me among the nine and ninety lambs; [3]

For I see behind Him who calls me

The bodies of the saints, the ranks of the just,

And so, I do not say, ‘Who art Thou who callest me?’

For I know clearly who He is who calls me;

It is my Teacher and my Lord,

He who offers resurrection to the fallen.”

KONTAKION ON THE RESURRECTION 29.10. [4]

[1] NPNF 1 7:437**.

[2] Ps 7:9 (7:10 LXX); Jer 11:20; 20:12.

[3] Mt 18:12-14; Lk 15:4-6.

[4] KRBM 1:318-19.

MARY WANTS TO HOLD TO THE DIVINE, BUT ALSO TO LEARN

SEVERUS OF ANTIOCH: Some indeed say that because this woman approached him and touched him just as she had done before, without thinking anything of it, that she did not believe that this act of resurrection was worthy of the glorious and sublime divinity. Rather [they say] she still thought the same as she did earlier, that he would be characterized by his humility and humanity as when he was with his disciples. And so when our Savior asks why she is acting this way, as if he was still earthbound, because he had not yet ascended to his Father, it is as if he said, Do not touch me with too much curiosity. … Perhaps indeed he also knew that every fiber of her being wanted to hold on to these divine feet with joy and emotion as a friend of God because Matthew also records others, besides Mary, who seized his feet and adored him. [1] But others say that he was raising her to a higher and more sublime way of thinking. Because [they say] when Mary approached him with more fervent desire and to ask something concerning the divine, she did so because she wanted the reason for his resurrection revealed to her and so she returned to touch him. … And so Jesus, as one who knows the hidden things of the heart, says to her, “Do not touch me, because I have not yet ascended to my Father.” [He says this] because he had promised to his disciples, once he had ascended into heaven, that the Holy Spirit would come who would lead them to perfection by teaching and revealing to them what was hidden. … Then [i.e., at that time] he had said, “I still have many things to teach you but you cannot bear them now, but when the Spirit of truth comes, he will lead you into all truth.” [2] This is why [now] he says, “Do not touch me,” that is, do not probe, do not seek the reason for what you came to ask. Do not touch me. The time has not yet come because I have not yet ascended to the Father. But I will ascend, and when I do, the Spirit will come and teach you as he also promised to me. It is obvious that Mary, [once she recognized him], wanted to learn, because she addressed him not as “Lord” [as she had done earlier] but as “Rabboni,” that is, teacher. … She was anxious to learn. But, as one who directs his words with understanding to teach, Jesus deflects her [question] as being inappropriate. … [The Gospel] testifies to this desire of Mary, the sister of Martha, to know when, instead of listening to Martha’s instruction, she should remain close to Jesus, who said concerning her, “Mary has chosen the better share, which will not be taken away from her.” [3] CATHEDRAL HOMILIES 45. [4]

[1] Mt 28:9.

[2] Jn 16:12-13.

[3] Lk 10:42.

[4] PO 36 (167):118-22.