ACC ~ John 10 v1

SCRIPTURE IS THE DOOR

CHRYSOSTOM: Observe the marks of a robber. First, that he does not enter openly. Second, he does not enter according to the Scriptures, for this is, “not by the door.” Here also, Jesus refers to those who had been before and to those who would come after him: antichrist and the false christs, Judas and Theudas, and whoever else there have been of the same kind. And he rightly calls the Scriptures “a door,” for they bring us to God and open to us the knowledge of God. They make us his sheep. They guard us and do not let the wolves come in after us. For Scripture, like some sure door, bars the passage against the heretics, placing us in a state of safety as to all that we desire and not allowing us to wander. And, if we do not undo Scripture, we shall not easily be conquered by our enemies. By Scripture we can know all, both those who are and those who are not shepherds. But what does “into the fold” mean? It refers to the sheep and their care. For whoever does not use the Scriptures but “climbs up some other way,” that is, who cuts out for himself another and an unusual way, “the same is a thief.”… When our Lord further on calls himself the door, we should not be surprised. According to the office that he bears, he is in one place the shepherd, in another the sheep. In that he introduces us to the Father, he is the door; in that he takes care of us, he is the shepherd. HOMILIES ON THE GOSPEL OF JOHN 59.2-3. [1]

[1] NF 1 14:213-14**.

THE TRUE CHRIST

AUGUSTINE: Keep hold of this, that Christ’s sheepfold is the church. Whoever would enter the sheepfold, let him enter by the door; let him preach the true Christ. Not only let him preach the true Christ but also seek Christ’s glory, not his own. For many, by seeking their own glory, have scattered Christ’s sheep instead of gathering them. TRACTATES ON THE GOSPEL OF JOHN 45.5. [1]

[1] NPNF 1 7:250**.

ONLY THE SHEPHERD HAS AUTHORITY TO USE THE ENTRANCE

THEODORE OF MOPSUESTIA: Our current circumstance is a lot like the sheepfold: the thief comes from wherever it is possible for him to hide. His desire is to steal. But the shepherd who has authority to use the entrance leads the sheep out to pasture, and they follow him, knowing their own shepherd, while they avoid the others whose voice they do not know. COMMENTARY ON JOHN 4.10.1. [1]

[1] CSCO 4 3:197.

ENTER THROUGH THE TRADITION OF THE LORD

CLEMENT OF ALEXANDRIA: Those, then, who follow impious words and dictate them to others, inasmuch as they pervert the divine words instead of using them rightly, neither enter into the kingdom of heaven themselves, nor do they permit those whom they have deluded to attain the truth. They do not have the key for the entrance but a false key. Using this counterfeit key, they do not enter in as we enter in, that is, through the tradition of the Lord by drawing aside the curtain. Instead they burst through the side door and dig clandestinely through the wall of the church. They step over the truth and constitute themselves the Mystagogues [1] of the soul of the impious. STROMATEIS 7.17 [2]

[1] Those who initiate into the mysteries.

[2] ANF 2:554.