ACC ~ Ephesians 1 v21b

ABOVE EVERY NAME. ORIGEN: The One who is above all by definition has no one above him. He is not temporally following after the Father but eternally from the Father. This same thing is said of the Holy Spirit, according to the Wisdom of God, when it says “the Spirit of God has filled the world.”If therefore the Son of God is said to be above all and the Holy Spirit is said to contain all, while God the Father is the one far above all names, it is plainly demonstrated that the nature and substance of the Trinity is one, which is above all. COMMENTARY ON ROMANS 7.13.

THAT NAME FROM WHICH ALL NAMING COMES. MARIUS VICTORINUS: All names are secondary inventions. They primarily point to that which is in the created order, whether it be angels, human beings or temporal powers. By contrast, only that is eternal in essence which has existence without dependency upon something else that exists, which lives by its own power. That which is eternal has no name in itself. Such “names” are added by us with our vocabulary and language. Christ receives these names from us (Son of God, divine, Spirit), yet he is still more than whatever these names convey. … Among names, the name that holds the chief place and that from which all names come is that which the Greeks call Being itself. But Christ is above this very being and is therefore above every name. EPISTLE TO THE EPHESIANS 1.1.20-23.

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