ACC ~ Colossians 2 v15

STRIPPING OFF THE DEMONIC POWERS. ORIGEN: Although Jesus was one, he had several aspects; and to those who saw him he did not appear alike to all. … Moreover, that his appearance was not just the same to those who saw him, but varied according to their individual capacity will be clear to people who carefully consider why, when about to be transfigured on the high mountain, he did not take all the apostles but only Peter, James, and John. … Accordingly, as we hold that Jesus was such a wonderful person, not only as to the divinity within him which was hidden from the multitude, but also as to his body which was transfigured when he wished and before whom he wished, we affirm that everyone had the capacity to see Jesus prior to the time when he had not “put off the principalities and powers” and had not yet died to sin. But after he put off principalities and powers, all those who formerly saw him could not look upon him, as he no longer had anything about him that could be seen by the multitude. AGAINST CELSUS 2.64.

CHRYSOSTOM: “Having put off from himself the principalities and the powers.” He means the diabolical powers; because human nature had arrayed itself in these, or because they had, as it were, a hold on human nature. When he became man he put away from himself that hold. What is the meaning of “he made a show of them”? Paul speaks well in these words. Never yet was the devil in so shameful a plight. For while expecting to have him, he lost even those he had; and when Christ’s body was nailed to the cross, the dead arose. At the cross death received his wound, having met his death stroke from a dead body. And as an athlete, when he thinks he has hit his adversary, himself is caught in a fatal grasp, so truly does Christ also show, that to die with arrogance is the devil’s shame. HOMILIES ON COLOSSIANS 6.

THEODORE OF MOPSUESTIA: It is in the putting off of mortality that the demonic powers are overcome. COMMENTARY ON COLOSSIANS.

SEVERIAN OF GABALA: Through the exposing and putting off of the flesh Christ subdued the opposing powers. … For until his cross and death it was not clearly known that Christ was their Lord, that he was both God and Son of God. This was because he exercised his wonder-working powers in a way that was hidden in his body. This is why Satan made an attempt on him, wishing to learn if he was truly the one proclaimed by the prophets. This was with the intention that if it was so, Satan might hinder the outworking of salvation [i.e., the “economy”]. But the evil one accomplished nothing, nor was he able to learn anything; for a while the Christ escaped his notice. But when Christ was beaten and died and was buried and rose, God’s plan of salvation was completed, his being unnoticed was over, his divinity became visible and was seen in his head and body. PAULINE COMMENTARY FROM THE GREEK CHURCH.

THEODORET OF CYR: Since through the bodily affections the demons have power over us, he, clothed with the body, was more powerful than sin, and he overturned the power of the adversaries. He made their stupidity known to all, since through his body the victory was given to all of us against them. INTERPRETATION OF THE LETTER TO THE COLOSSIANS.

ATHANASIUS: But if a man is gone down even to Hades and stands in awe of the heroes who have descended there, regarding them as gods, yet he may see the fact of Christ’s resurrection and victory over death. He may infer that among them also Christ alone is true God and Lord. For the Lord touched all parts of creation and freed and undeceived all of them from every illusion. As Paul says, “Having put off from himself the principalities and the powers, he triumphed on the cross”; that no one might by any possibility be any longer deceived but everywhere might find the true Word of God. ON THE INCARNATION 45.

AUGUSTINE: And where the devil could do something, there he met with defeat on every side. While from the cross he received the power to slay the Lord’s body outwardly, it was also from the cross that the inward power, by which he held us fast, was put to death. For it came to pass that the chains of many sins in many deaths were broken by the one death of the One who himself had no previous sin that would merit death. And, therefore, for our sake the Lord paid the tribute to death which was not his due, in order that the death which was due might not injure us. For he was not stripped of the flesh by any obligation to any power whatsoever, but he willed his own death, for he who could not die unless he willed doubtless died because he willed; and therefore he openly exposed the principalities and the powers, confidently triumphing over them in himself. ON THE TRINITY 4.13.17.

PELAGIUS: He triumphed not by killing but by dying, not by bringing force to bear on people but by providing them with sustaining power, so that, for us, all pride having been broken, he might give an example of true conquest. PELAGIUS’S COMMENTARY ON THE LETTER TO THE COLOSSIANS.

THE CROSS A POWERFUL DISPLAY. CYRIL OF JERUSALEM: Let us not be ashamed to confess the Crucified. Let the cross, as our seal, be boldly made with our fingers upon our brow, and on all occasions; over the bread we eat, over the cups we drink; in our comings and in our goings; before sleep; on lying down and rising up; when we are on the way and when we are still. It is a powerful safeguard; it is without price, for the sake of the poor; without toil, because of the sick; for it is a grace from God, a badge of the faithful, and a terror to devils; for “he displayed them openly, leading them away in triumph by force of it.” For when they see the cross, they are reminded of the Crucified. CATECHETICAL LECTURES 13.36.

LEO THE GREAT: As renowned victor over the devil and most powerful conqueror of hostile spirits, in an admirable spectacle, he carried the trophy of his “victory.” On the shoulders of his unconquered endurance, he bore the sign of salvation to be worshiped in every kingdom. Even then he encouraged all his imitators by the sight of his labor, saying, “Any who do not take up their cross and follow me do not deserve me.” SERMONS 59.4.