ACC ~ 2 Timothy 2 v5b

MORTAL LIFE ITSELF THE CONTEST. ORIGEN: We who are concerned with the business of our Creator will live according to the laws of God. We have no desire to serve the laws of sin. … If necessary, we will also partake of the joys of this life and endure the appointed evils as trials of the soul. … In them the soul of the man who is being tested, like gold in the fire, is either convicted of failure or is manifested as reliable. … Moreover, no one is crowned unless he strives lawfully even here upon earth with the body of humiliation. AGAINST CELSUS 8.56.

DO ALL THAT IS FITTING. CHRYSOSTOM: What is meant by “lawfully”? It is not enough that he enters into the lists, that he is anointed, and even engages, unless he comply with all the laws of the exercise. This includes those that pertain to diet, to temperance and sobriety, and all the rules of the wrestling school. Unless, in short, he goes through all that is befitting for a wrestler, he is not crowned. HOMILIES ON 2 TIMOTHY 4.

THE ATHLETIC ANALOGY. CHRYSOSTOM: You say that her clothes are shabby, but virginity resides not in clothing nor in one’s complexion but in the body and soul. Is it not strange that we have different standards? We will not judge the philosopher by his hair or his staff or his tunic but by his way of life, his character and soul. The soldier too we will not approve for his mantle or belt but for his strength and manliness. Yet the virgin, who represents a state so admirable and superior to all others, we will simply and offhandedly assume practices her virtue because of the squalor of her hair, her dejected look and gray cloak. We do not strip her soul bare and scrutinize closely its inner state. But he who has drawn up the rules for this contest does not permit this. He orders that those who have entered not be judged by their clothing but by the convictions of their souls. “Athletes,” Paul says, “deny themselves all sorts of things,” anything that would trouble the health of the soul. “If one takes part in an athletic contest, he cannot receive the winner’s crown unless he has kept the rules.” What, then, are the laws of this contest? Hear again his words, or rather Christ himself, who has established the contest: “The virgin is concerned with things of the Lord, in pursuit of holiness in body and spirit.”ON VIRGINITY 7.1-2.

EXPECT A RIGOROUS LIFE. CHRYSOSTOM: In a word, it is absolutely necessary for one who hopes to please God and to be acceptable and pure, not to pursue a relaxed and slippery and dissolute life, but a laborious life, groaning with much toil and sweat. For no one is crowned, Paul says, “unless he competes according to the rules.” ON LAZARUS AND THE RICH MAN 3.

YOU NEED A GOOD COACH. BASIL THE GREAT: But, if you place yourself in the hands of a man rich in virtue, you will become the heir of the good qualities he possesses and you will be supremely blessed with God and men. On the other hand, if, to spare the body, you seek a master who will condescend or, rather, degrade himself to the level of your vices, all in vain did you endure the struggle of renunciation, since you have surrendered yourself to a life of gratifying your passions by choosing a blind guide who will lead you into the pit. ON RENUNCIATION OF THE WORLD.

THE NECESSITY OF THE OPPONENT. GREGORY OF NYSSA: How can there be a lawful contest if there is no opponent? If there is no opponent, there is no crown. Victory does not exist by itself, without there being a defeated party. ON PERFECTION.

THE COST OF THE CONTEST. JEROME: Christ’s athlete is not crowned unless he has competed according to the rules, unless he has accepted and sustained the challenge, unless his face is black and blue from the fray and bathed in blood. It is the discolored bruises that deserve a crown, and suffering and pain that merit joy. HOMILIES 43.1.

LOOK FIRST AT THE RULES OF THE CONTEST. JOHN CASSIAN: One who wants to extinguish the natural desires of the flesh should first hasten to overcome those vices whose ground is contrary to our nature. For if we desire to test out the force of the apostle’s counsel, we ought first to learn what are the laws and what the discipline of the world’s contest. This is so that finally by a comparison with these, we may be able to know what the blessed apostle meant to teach to us who are striving in the spiritual contest. INSTITUTES 5.12.

2 Tim