ACC ~ 2 Timothy 1 v9b

CO-OPERATING GRACE. CHRYSOSTOM: If then he is mighty in calling us, and good, in that he has done it of grace and not of debt, we ought not to fear. For he who, when we should have perished, saved us, though enemies, by grace, will he not much more co-operate with us, when he sees us working? “Not according to our own works,” he says, “but according to his own purpose and grace,” that is, no one compelling, no one counseling him, but of his own purpose, from the impulse of his own goodness, he saved us. This is the meaning of “according to his own purpose.” HOMILIES ON 2 TIMOTHY 2.

THE ELECT FOREKNOWN. PELAGIUS: God foreknew those who would be reborn in response to the offer of grace. PELAGIUS’S COMMENTARY ON THE SECOND LETTER TO TIMOTHY.

PRECEDING GRACE. AUGUSTINE: Why, then, is it that, in what follows, where they mention what the Pelagians themselves think, they say they confess that “grace also assists the good purpose of every one, but that yet it does not infuse the desire of virtue into a reluctant heart”? They say this as if man of himself, without God’s assistance, has a good purpose and a desire of virtue, hence this preceding merit is supposedly worthy of being assisted by the subsequent grace of God. For they think perhaps that the apostle thus said, “For we know that he works all things for good to them that love God, to them who are called according to the purpose,” so as to wish the purpose of man to be understood. This purpose is then viewed as a good merit that the mercy of the God who calls might follow. They are ignorant that it is said, “Who are called according to the purpose,” so that this may be understood as the purpose of God, not man. Thus those whom he foreknew and predestinated as conformed to the image of his Son, he elected before the foundation of the world. … This then is the purpose of God, in relation to which it is said, “He works together all things for good for those who are called according to his own purpose.” Indeed subsequent grace assists man’s good purpose, but the purpose itself would not exist if grace did not precede. AGAINST TWO LETTERS OF THE PELAGIANS 2.10.22.

2 Tim