ACC ~ 2 Thessalonians 2 v6 - 7

THE ROMAN EMPIRE. TERTULLIAN: There is also another, even greater, obligation for us to pray for the emperors; yes, even for the continuance of the empire in general and for Roman interests. We realize that the tremendous force which is hanging over the whole world, and the very end of the world with its threat of dreadful afflictions, is arrested for a time by the continued existence of the Roman Empire. This event we have no desire to experience and, in praying that it may be deferred, we favor the continuance of Rome. APOLOGY 32.

CHRYSOSTOM: One may naturally inquire what is that which restrains the man of lawlessness, and in addition, why Paul expresses it so obscurely. What then is it that holds back, that is, that hinders the revealing of, the Antichrist? Some indeed say, the grace of the Spirit, but others the Roman Empire. I agree with the latter position. Why? Because if Paul meant to say the Spirit, he would not have spoken obscurely but plainly, that even now the grace of the Spirit, that is the gifts, hold back the Antichrist. If not, he should have come by now, if his coming was to occur with the cessation of the gifts of the Spirit; for they have long since ceased. But because Paul said this of the Roman Empire, he merely touched the topic, understandably speaking covertly and darkly. For he had no need to create unnecessary enemies and useless dangers. … “For the mystery of lawlessness does already work.” He speaks here of Nero, as if he were the type of the Antichrist. HOMILIES ON 2 THESSALONIANS 4.

THE HOLY SPIRIT. SEVERIAN OF GABALA: That which restrains and prevents the coming of the lawless one is the Holy Spirit. Paul says this to show that the mystery of iniquity is already beginning in the heresies that have arisen since apostolic times. The Manichaeans say that the devil is the God of the law, and the Marcionites say that the father of Christ is not the God of the law. PAULINE COMMENTARY FROM THE GREEK CHURCH.

GOD’S OWN DECREE. THEODORET OF CYR: Indeed, the God of the universe has decreed that this figure shall himself appear during the time of consummation, and thus it is God’s own decree that actually detains him until that appearance. What this means is as follows. When the divine apostle taught that the Lord had instructed him to preach the gospel among all the Gentiles, and then the end would come, and when he saw the worship of idols flourishing in connection with this, he spoke in obedience to the Lord’s teaching. He said that superstition would be openly overturned and that when divine preaching would shine forth, then the adversary of the truth would appear. … Some say that the mystery of iniquity is Nero, that the master of impiety has already lived. But I think that the apostle indicates the heresies that have since arisen. INTERPRETATION OF THE SECOND LETTER TO THE THESSALONIANS.

DISORDER AND DISHARMONY. BASIL THE GREAT: Now, if good order with its attendant harmony is characteristic of those who look to one source of authority and are subject to one king, then universal disorder and disharmony are a sign that leadership is lacking. By the same token, if we discover in our midst such discord as I have mentioned, both with regard to one another and with respect to the Lord’s commands, it would either be an indictment or our rejection of the true king. That agrees with the scriptural saying, “only that he who now holds back does so until he is taken out of the way,” or of denial of him according to the psalmist, “The fool has said in his heart: There is no God.” PREFACE ON THE JUDGMENT OF GOD.

2 Thess