ACC ~ 1 Timothy 2 v4a

A WHIP AND A ROD. ORIGEN: Therefore, because God is merciful and “wishes all men to be saved,” he says, “I will visit their crimes with an iron rod and their sins with whips. I will not, however, remove my mercy from them.” … For “God is jealous” and does not wish that soul which he betrothed to himself in faith to remain in the defilement of sin, but wishes it immediately to be purified, wishes it swiftly to cast out all its impurities, if it has by chance been snatched away to some. HOMILIES ON EXODUS 8.6.

OUR COMMON LOT. CHRYSOSTOM: Do not be afraid to pray for the Gentiles. God himself wills it. Fear only to pray against anyone. For that God does not will. And if you pray for the heathen, you ought of course to pray for heretics as well, for we are to pray for all humanity and not to persecute. And this is good also for another reason: We are partakers of the same nature. God calls us to have good will and affection toward one another. HOMILIES ON 1 TIMOTHY 7.

WHETHER GOD’S DESIRE IS IMMEDIATELY EFFECTED. CHRYSOSTOM: See how great the darkness is [in discussing the nature of God], and how everywhere there is need of faith. This much is sure and solid. But let us now come to matters less sure, for example, as to the relation of the divine will and its way of working. Is God’s will already immediately his working? Is it a particular type of causality? If God is immutable, how does God’s will enter into physical movement? … Is the movement in God’s willing reducible to the familiar seven types of causality? Is God’s movement more like the movement of the mind? Not quite. For in many things the mind is even absurdly moved. When God wills, is he already at work or not? If to will is to work and God wills all men to be good and to be saved, why doesn’t this come immediately to pass? There is here a subtler distinction between God’s [primordial] willing and God’s actual working within history. HOMILIES ON COLOSSIANS 5.

THE OPERATION OF THE FATHER’S WILL. GREGORY OF NYSSA: To those who with simplicity of heart receive the preaching of the cross and the resurrection, the same grace should be a cause of equal thankfulness to the Son and to the Father. Now, moreover, that the Son has accomplished the Father’s will (and this, in the language of the apostle, is “that all men should be saved”), they ought for this gift to honor the Father and the Son alike. This is because our salvation would not have been accomplished had not the good will of the Father proceeded to actual operation for us through his own power. And we have learned from Scripture that the Son is the power of the Father. AGAINST EUNOMIUS 12.3.

GOD DOES NOT COMPEL THE UNWILLING TO BE SAVED. AMBROSE: Is God not good to all, then? He is certainly good to all, because he is the Savior of all, especially the faithful. And so the Lord Jesus came that he might save what was lost; he came, indeed, to take away the sin of the world to heal our wounds. But not all desire the remedy, and many avoid it. … He heals those that are willing and does not compel the unwilling. THE PRAYER OF JOB AND DAVID 3.2.4.

GOD DESIRES ALL TO BE SAVED. AMBROSIASTER: That God wishes all men to be saved means that he wishes that all who freely and willingly desire it shall find salvation. COMMENTARY ON THE FIRST LETTER TO TIMOTHY.

NO SALVATION UNLESS GOD SO WILLS. AUGUSTINE: Accordingly. When we hear and read in sacred Scripture that God “wills that all should be saved,” although we know well enough that not all are saved, we are not on that account to underrate the omnipotent will of God. Rather, we must understand the Scripture, “who will have all to be saved,” as meaning that no one is saved unless God wills his salvation. It is not that there is no one whose salvation God does not will, but that no one is saved unless God wills it. Moreover, God’s will should be sought in prayer, because if he wills, then what he wills must necessarily be. And, indeed, it was of prayer to God that the apostle was speaking when he made that statement. ENCHIRIDION 103.27.

GOD’S SAVING WILL. JOHN CASSIAN: To pray “Thy will be done in earth, as it is in heaven” is to pray that men may be like angels, that as angels fulfill God’s will in heaven, men may fulfill his will, instead of their own, on earth. No one can say this sincerely except one who believes that every circumstance, favorable or unfavorable, is designed by God’s providence for his good, and that he thinks and cares more for the good of his people and their salvation than we do for ourselves. It may be understood thus: the will of God is the salvation of all men, according to that text of Paul, “who wills all men to be saved and to come to the knowledge of the truth.” CONFERENCES 9.20.1.

ALL OF THE PREDESTINED ARE TO BE SAVED. AUGUSTINE: And what is written, that “he wills all men to be saved,” while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: “He wills all men to be saved” is so said that all the predestinated may be understood by it, because every kind of man is among them. ON REBUKE AND GRACE 14.44.

GOD GIVES LAVISHLY. JOHN OF DAMASCUS: The third kind of absolute worship is thanksgiving for all the good things he has created for us. All things owe a debt of thanks to God and must offer him ceaseless worship, because all things have their existence from him, and in him all things hold together.He gives lavishly of his gifts to all, without being asked. He desires all men to be saved and to partake of his goodness. He is long-suffering with us sinners, for he makes his sun rise on the evil and on the good, and sends rain on the just and the unjust. He is the Son of God, yet he became one of us for our sake and made us participants of his divine nature, so that “we shall be like him,” as John the Theologian says in his catholic epistle. ON DIVINE IMAGES 3.30.

GOD WISHES OUR SALVATION MORE THAN WE DO. JOHN CASSIAN: As angels fulfill God’s will in heaven, men may fulfill his will, instead of their own, on earth. No one can say this sincerely except one who believes that every circumstance, favorable or unfavorable, is designed by God’s providence for good. God thinks and cares more for our good and our salvation than we do for ourselves. It may be understood thus: the will of God is the salvation of all. CONFERENCES 9.20.1.

1 Tim